Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
Search in posts
Search in pages
Filter by Categories
Book Review
Brief Report
Case Letter
Case Report
Case Series
Commentary
Current Issue
Editorial
Erratum
Guest Editorial
Images
Images in Neurology
Images in Neuroscience
Images in Neurosciences
Letter to Editor
Letter to the Editor
Letters to Editor
Letters to the Editor
Media and News
None
Notice of Retraction
Obituary
Original Article
Point of View
Position Paper
Review Article
Short Communication
Systematic Review
Systematic Review Article
Technical Note
Techniques in Neurosurgery
Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
Search in posts
Search in pages
Filter by Categories
Book Review
Brief Report
Case Letter
Case Report
Case Series
Commentary
Current Issue
Editorial
Erratum
Guest Editorial
Images
Images in Neurology
Images in Neuroscience
Images in Neurosciences
Letter to Editor
Letter to the Editor
Letters to Editor
Letters to the Editor
Media and News
None
Notice of Retraction
Obituary
Original Article
Point of View
Position Paper
Review Article
Short Communication
Systematic Review
Systematic Review Article
Technical Note
Techniques in Neurosurgery
Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
Search in posts
Search in pages
Filter by Categories
Book Review
Brief Report
Case Letter
Case Report
Case Series
Commentary
Current Issue
Editorial
Erratum
Guest Editorial
Images
Images in Neurology
Images in Neuroscience
Images in Neurosciences
Letter to Editor
Letter to the Editor
Letters to Editor
Letters to the Editor
Media and News
None
Notice of Retraction
Obituary
Original Article
Point of View
Position Paper
Review Article
Short Communication
Systematic Review
Systematic Review Article
Technical Note
Techniques in Neurosurgery
View/Download PDF

Translate this page into:

Original Article
11 (
2
); 278-285
doi:
10.1055/s-0040-1708569

Study of Knowledge, Attitude, and Practice among Epilepsy Patients in North India

Department of Neurology, Institute of Medical Sciences, Banaras Hindu University, Varanasi, Uttar Pradesh, India

Vijay Nath Mishra, MBBS, MD, DM Department of Neurology, Institute of Medical Sciences, Banaras Hindu University Varanasi 221005, Uttar Pradesh India vnmishra_2000@yahoo.com

Licence
This is an open access article published by Thieme under the terms of the Creative Commons Attribution-NonDerivative-NonCommercial License, permitting copying and reproduction so long as the original work is given appropriate credit. Contents may not be used for commercial purposes, or adapted, remixed, transformed or built upon. (https://creativecommons.org/licenses/by-nc-nd/4.0/)
Disclaimer:
This article was originally published by Thieme Medical and Scientific Publishers Private Ltd. and was migrated to Scientific Scholar after the change of Publisher.

Abstract

Abstract

Background Religious and sociocultural beliefs influence the nature of treatment and care received by people with epilepsy.

Objective This study aimed to study knowledge, attitude, and practice (KAP) among epilepsy patients in north India.

Materials and Methods In this study, 201 patients attending the outpatient and inpatient services of the neurology department of Sir Sunderlal Hospital, Banaras Hindu University, were asked to fill a questionnaire comprising 25 questions assessing the KAPs in English or Hindi, whichever the patient was proficient with. The same questionnaire was also given to 200 patients without epilepsy for the control group. Responses were recorded as yes/no/do not know.

Results Approximately, 67% of the patients consisted of a young population, of which 64.7% were males and 35.3% were females. Around 25.9% of patients had studied up to 10th class, 96.5% of patients had heard of epilepsy, and 89.05% thought it was treatable by modern drugs. Out of all patients, 80.1% of patients believed that epilepsy was not contagious, 87.6% believed that they can work, 93.5% believed that they can marry, 66.5% did not feel discriminated by batchmates, and 78.5% did not feel discriminated by teachers. Of all patients, 41.8% said that they would disclose the epileptic condition of their daughters before marriage and 96.01% knew epilepsy patients should be taken to hospital.

Conclusion Poor knowledge, negative attitude, and malpractices regarding epilepsy are still prevalent in North India. Epilepsy patients have better knowledge than normal people about this disease. There is still a need to educate people about epilepsy.

Keywords

epilepsy
knowledge
attitude
practice

Introduction

In 2005, the International League against Epilepsy (ILAE) and International Bureau for Epilepsy (IBE) defined epilepsy as a disorder of the brain characterized by an enduring predisposition to generate epileptic seizures and with the cognitive, neurobiological, psychological, and social consequences of this condition.1 Epilepsy affects nearly 50 million people worldwide. Epilepsy accounts for 1% of the global burden of disease; however, 80% of the burden of epilepsy is in developing countries.2 The annual incidence of epilepsy in India is approximately 40 to 50 per 100,000 per year. Out of 10 million epileptics in India, 3 million have drug-resistant epilepsy.3 In India, people still consider epilepsy to be a stigma. Improving awareness and understanding about a disease can help in its prophylaxis and treatment. Due to the lack of this awareness, there is a large treatment gap among epilepsy patients.4 Therefore, knowledge about the awareness and attitudes of the people toward epilepsy is necessary, as misconceptions about this disease affect the quality of life of the patients.

Materials and Methods

This study was conducted in the Department of Neurology, Institute of Medical Sciences, Banaras Hindu University, Varanasi, from October 2016 to July 2018.

Study Design

It was a hospital-based, cross-sectional study in which 201 patients with epilepsy attending the outpatient and inpatient services of Sir Sunderlal Hospital, Banaras Hindu University, Varanasi, were asked to fill a questionnaire comprising 25 questions assessing the knowledge, attitude, and practices (KAPs) in English or Hindi, whichever the patients were proficient with. The same questionnaire was also given to 200 patients without epilepsy attending the outpatient and inpatient services of Sir Sunderlal Hospital, Banaras Hindu University, Varanasi, for the control group. The responses were recorded as “yes,” “no,” and “do not know.” The questionnaire was taken from a KAP study done by Gourie Devi et al in Delhi which was published in Neurology Asia in 2010.5

Inclusion Criteria

  1. Patients aged > 18 years.

  2. Should be able to understand, read, speak or write in English/Hindi.

  3. Capable of answering the questions either in written form or by interview.

Exclusion Criteria

  1. Patients with a history of nonepileptic seizures.

  2. Seizures related to drugs, alcohol, or acute medical illness.

  3. Patients whose clinical and laboratory data do not allow a clear determination of whether or not the patient has epilepsy.

  4. Patients with a history of pancreatitis, nephrolithiasis, or hypercalciuria, or clinically significant laboratory abnormalities suggestive of metabolic imbalance.

Statistical Analysis

Categorical data were presented as frequencies and percentages. Pearson’s Chi-square test was used to compare proportions for the two groups of respondents. A p-value < 0.05 was deemed statistically significant.

Results

More men than women thought that children with epilepsy can study (108 compared with 49) and would allow their child to play with epilepsy patients (112 compared with 53). More number of females (n = 37, 52.1%) felt discriminated by their spouses as compared with males (n = 47 i.e., 36.2%; Table 1. Among the patients with epilepsy, 96.5% (n = 193) had heard of epilepsy, 87.5% knew that it was a brain disorder, 81.1% knew that it was not a mental disease, 81.59% knew that it was not hereditary, 71.14% knew that it was not due to supernatural causes, 80.09% knew that it was not contagious, 66.17% knew that it was not due to ancestors’ sins, and 74.13% knew that faith healing is useless. In the study group, 89.05% believed that epilepsy is treatable by modern drugs, and 40.3% knew that ayurvedic drugs were useless. Of all the patients, 78.11% patients believed that epilepsy patients can study, 81.6% would allow their children to play with epilepsy patients, 92.3% believed that these patients can play, 87.6% thought that they can do jobs, 93.5% believed that they can marry, and 86.5% believed that they can have children. However, 50.8% of patients felt discriminated by their batchmates, 29.85% by their teachers, and 19.9% by their spouses. Of all the patients, 56.72% did not want to reveal the epilepsy condition of their daughter and 53.23% would want to hide the fact that their son has epilepsy before marriage. As far as practices were concerned, 78.61% of people knew that handing keys to a seizing patient was useless, 66.67% knew that sprinkling water was useless, and 74.63% knew branding was not helpful. In the test group, 96% of people wanted to take a seizing patient to a hospital.

Table 1
Demographic details of epileptic patients

Particulars

n (%)

Age (y)

 Up to 30

136 (67.67)

31–50

42 (20.89)

 More than 50

23 (11.44)

Gender

 Male

130 (64.7)

 Female

71 (35.3)

Marital status

 Married

107 (53.2)

 Unmarried

94 (46.8)

Regional distribution

 Rural

134 (66.7)

 Urban

67 (33.3)

Occupation

 Students

77 (38.3)

 Employed

64 (31.8)

 Farmers

18 (9)

 Housewives

39 (19.4)

 Unemployed

3 (1.5)

Education

 Below 8th

23 (11.4)

 Up to 8th

29 (14.4)

 Up to 10th

52 (25.9)

 Up to 12th

73 (36.3)

 Graduation

23 (11.4)

Among the people without epilepsy, 96% had heard of epilepsy, 67% knew that it was a brain disorder, 30.5% knew that it was not a mental disease, 46.5% knew that it was not hereditary, 51% knew that it was not due to supernatural causes, 70.5% knew that it was not contagious, and 50.5% knew that it was not due to ancestors’ sins and 62.5% knew that faith healing was useless. In the control group, 90.5% believed epilepsy is treatable by modern drugs and 13% knew ayurvedic drugs were useless, 92% patients believed that epilepsy patients can study, 72% would allow their children to play with epilepsy patients, 90% believed that these patients can play, 79% thought that they can do jobs, 85.5% believed that they can marry, and 61% believed that they can have children. However, 21.5% of children felt such patients are discriminated by their batchmates, 10.5% by their teachers, and 15.5% by their spouses. In the control group, 60.5% did not want to reveal the epilepsy condition of their daughter and 41.5% would want to hide the fact that their son has epilepsy before marriage. As far as practices were concerned, 66.5% of people knew that handing keys to a seizing patient was useless, 58.5% knew that sprinkling water was useless, and 60% knew that branding was not helpful. Also, 96.5% of people wanted to take a seizing patient to a hospital. The difference in the KAP between the two groups is given in Tables 2 3 4.

Table 2
Knowledge among patients with epilepsy and without epilepsy

Questions

Answer: n (%)

Chi-square score

p-Value

Yes

No

Do not know

Patients without epilepsy

Patients with epilepsy

Patients with epilepsy

Patients with epilepsy

Patients without epilepsy

Patients with epilepsy

Have you heard about epilepsy?

192 (96)

193 (96.5)

8 (4)

7 (3.5)

0

0

χ 2 = 0.006

p = 0.79

Is epilepsy a brain disorder?

134 (67)

176 (87.5)

49 (24.5)

16 (8)

17 (8.5)

9 (4.5)

χ 2 = 24.9

p = 0.001

Is epilepsy a mental disease?

108 (54)

20 (9.95)

60 (30.5)

163 (81.1)

31 (15.5)

18 (8.95)

χ 2 = 111.5

p = 0.01

Is epilepsy a hereditary disorder?

55 (27.5)

26 (12.93)

93 (46.5)

164 (81.59)

52 (26)

11 (5.47)

χ 2 = 56.67

p = 0.001

Is epilepsy due to supernatural powers?

75 (37.5)

57 (28.36)

102 (51)

143 (71.14)

23 (11.5)

1 (0.5)

χ 2 = 29.48

p = 0.001

Is epilepsy contagious?

53 (26.5)

26 (12.9)

141 (70.5)

161 (80.09)

6 (3)

14 (6.96)

χ 2 = 13.47

p = 0.001

Is it due to sins of patient/ ancestors?

76 (38)

63 (31.34)

101 (50.5)

133 (66.17)

23 (11.5)

5 (2.4)

χ 2 = 17.16

p = 0.001

Is epilepsy treatable with modern drugs?

181 (90.5)

179 (89.05)

7 (3.5)

17 (8.45)

12 (6)

5 (2.5)

χ 2 = 7.057

p = 0.001

Is epilepsy treatable with Ayurvedic medicine?

151 (75.5)

90 (44.78)

26 (13)

81 (40.3)

23 (11.5)

30 (14.92)

χ 2 = 44.63

p = 0.0293

Can faith healers treat epilepsy?

68 (34)

35 (17.41)

125 (62.5)

149 (74.13)

7 (3.5)

17 (8.46)

χ 2 = 16.83

p = 0.002

Table 3
Attitude toward epilepsy among patients with epilepsy and without epilepsy

Questions

Answer: n (%)

Chi-square score

p-Value

Yes

No

Don’t know

Patients without epilepsy

Patients with epilepsy

Patients with epilepsy

Patients with epilepsy

Patients without epilepsy

Patients with epilepsy

Can a child with epilepsy study?

184 (92)

157 (78.11)

42 (20.90)

14 (7)

2 (1)

2 (0.99)

χ 2 = 16.83

p = 0.002

Will you allow your child to play with a child with epilepsy?

144 (72)

164 (81.6)

37 (18.4)

47 (23.5)

9 (4.5)

0

χ 2 = 8.76

p = 0.003

Is the child discriminated by school-mates?

43 (21.5)

102 (50.8)

95 (45.77)

133 (66.5)

24 (12)

4 (1.99)

χ 2 = 44.62

p = 0.001

Is the child discriminated by teachers?

21 (10.5)

60 (29.85)

134 (66.67)

157 (78.5%)

22 (11)

7 (3.48)

χ 2 = 8.89

p = 0.011

Can a child with epilepsy play games?

180 (90)

184 (92.53)

15 (7.46)

15 (7.5)

5 (2.5)

1

χ 2 = 2.71

p = 0.237

Can a person with epilepsy take up a job?

158 (79)

176 (87.6)

24 (11.94)

24 (12)

18 (9)

1 (0.5)

χ 2 = 16.17

p = 0.03

Can a person with epilepsy marry?

171 (85.5)

188 (93.5)

9 (4.48)

19 (9.5)

10 (5)

4 (1.99)

χ 2 = 6.94

p = 0.03

Will you reveal about the epilepsy of your daughter before marriage?

51 (25.5)

84 (41.79)

114 (56.72)

121 (60.5)

28 (14)

3 (1.49)

χ 2 = 26.26

p = 0.001

Will you reveal about the epilepsy of your son before marriage?

84 (42)

91 (45.27)

107 (53.23)

83 (41.5)

33 (16.5)

3 (1.49)

χ 2 = 28.30

p = 0.001

Can a person with epilepsy have children?

162 (61)

174 (86.57)

10 (4.97)

13 (6.5)

25 (12.5)

17 (8.46)

χ 2 = 2.341

p = 0.310

Are you discriminated by spouse?

31 (15.5)

40 (19.9)

119 (59.20)

139 (69.5)

30 (15)

42 (20.89)

χ 2 = 4.68

p = 0.95

Table 4
Practice regarding epilepsy in patients with epilepsy and without epilepsy

Questions

Answer: n (%)

Chi-square score

p-Value

Yes

No

Don’t know

Patients without epilepsy

Patients with epilepsy

Patients with epilepsy

Patients with epilepsy

Patients without epilepsy

Patients with epilepsy

During an epileptic attack will you put keys in the hands of patients?

57 (26.5)

40 (19.9)

158 (78.61)

158 (78.61)

10 (5)

3 (1.49)

χ 2 = 8.89

p = 0.011

During an epileptic attack will you make the patient smell a shoe?

77 (38.5)

66 (32.83)

134 (66.67)

134 (66.67)

7 (3.5)

1 (0.5)

χ 2 = 6.63

p = 0.03

During an epileptic attack will you take the patient to hospital?

193 (96.5)

193 (96.01)

8 (3.98)

8 (3.98)

0

0

χ 2 = 0.06

p = 0.79

Is branding useful in epilepsy?

5 (2.5)

9 (4.48)

150 (74.63)

150 (74.63)

75 (37.5)

42 (20.89)

χ 2 = 13.7

p = 0.01

Discussion

Similar to the findings by Gourie Devi et al,5 the maximum number of patients were < 30 years of age (67.7%), males were more (64.7%) than females (35.3%), rural patients were more than urban (66.7% compared with 33.3%), and most of the patients were students (38.3%). In this study, male patients with epilepsy had a better attitude toward epileptic patients as compared with females. More males in the study group thought that a child with epilepsy can study (83%), would allow their child to play with a child having epilepsy (86%), and knew that branding in epilepsy was useless (64%). More females than males felt that they were discriminated against by their spouses (79%). It has been found in some studies that people belonging to urban areas have better knowledge and attitude toward epilepsy as compared with the rural area but no significant difference was found in our study.6 7

The maximum number of patients (73 or 25.9%) had studied up to 12th standard. Of all the patients, 11.4% had studied up to graduate level and 11.4% of patients had studied below eighth class. Also, in the study by Gourie Devi et al, the largest group was of patients who had studied up to school (64%).5 The number of graduate people was more in our study (11%) as compared with 5% seen in the study by Gourie Devi et al.5 It has been found that a higher level of education is associated with better knowledge and attitude toward epilepsy. In a study among Malaysian Chinese people, positive responses were mainly acquired from respondents with secondary schooling and above.5

In our study, 96.5% (n = 193) patients had heard about epilepsy. In the control group, 96% (192 patients) had heard of epilepsy which was similar to the study group. The persons who had heard of epilepsy were 94% in a study by Gourie Devi et al5 and 99% in a study by Radhakrishnan et al4 which was similar to our study. In our study group, 176 patients (87.5%) thought epilepsy to be a brain disorder. Only 134 patients in the control group (67%) considered it to be a brain disorder, which was lower than the study group. In the study by Gourie Devi et al, this number was lower as only 55% knew that it was an organic brain disorder.5 A study by Radhakrishnan et al done among the general population in Kerala with a high literacy rate found that 68% of the respondents believed that it was a brain disease, which matched the findings in our control group without epilepsy.4 Patients with epilepsy had a better knowledge of this being a neurological problem. Surekha and Surekha in 2000 found that 23% believed that epilepsy was a type of disease of the brain, which increased to 57% after 4 years when another survey was performed in the same population after health education regarding epilepsy was provided to the patients.8 A study conducted in Bundelkhand found that only 58% thought epilepsy was a brain disorder.9 In our study, 163 patients (80.6%) considered epilepsy not to be a mental disease in the study group, whereas only 61 patients (30.5%) in the control group thought the same, which was lower as compared with the study group. Among 220 patients with epilepsy in Ohio, United States, 30% considered it to be a mental disorder.10 Similar were the findings in Delhi, Kerala, and Nigeria.4 10 11 In Bundelkhand, 400 people visiting the OPD of Maharani Laxmibai College were subjected to KAP study and 68% of patients in this study believed that epilepsy was a mental disorder.9 A study done among 191 college students in Canada found that 90% of patients knew that epilepsy was not a mental disorder, which was better than both the study and control group in our study.12

Approximately 81% of patients (n = 164) knew that epilepsy was not hereditary in the study group as compared with only 93 patients in the control group (46.5%) which was almost half of the study group. Our findings were consistent with that of Chandigarh,13 Kerala by Radhakrishnan et al,4 and in Italy.14 The studies done in Nepal, Malaysia, and Canada found that there were more people (almost 50–60%) who believed epilepsy to be hereditary.6 12 15 However, a study done in Delhi showed a more favorable result as 97% persons with epilepsy (PWE) considered that epilepsy was not hereditary.5

In our study, 70% of patients with epilepsy knew that epilepsy was not due to supernatural powers. In the control group, 50% believed the same. Similar were the findings in the studies done by Gourie Devi et al, Radhakrishnan et al, and Surekha and Surekha.4 5 8 In our study, we found that 80% of PWE believed that epilepsy was not contagious. However, studies done in Nepal and Nigeria found a considerable number of people (40–70%) who believed that epilepsy was contagious.15 16 PWE are expected to know better about their disease, and this was consistent with what was found in our study and a study done in Kerala.17

Only 66% of PWE in our study knew that epilepsy was not due to previous sins of patients or ancestors. The number was even lower in the control group where only 50% knew this. This number was less than what was seen in Nepal (57.4%), Kerala (85%), and Chandigarh (95%).4 13 15 However, only 75% of PWE in Delhi knew that epilepsy was not due to prior sins.5

Our study showed that almost 90% of people in both study and control groups knew that epilepsy was treatable by modern drugs, but still only 40% PWE and even lesser numbers (13%) in the control group knew that ayurvedic medicines were not helpful in epilepsy. This finding was almost similar to that of the study in Nepal where 85% of people trusted allopathic treatment.5 However, PWE in Delhi were more informed about treatment as 90% believed in allopathy.5 As far as ayurvedic drugs were concerned, more people in Kerala and Nepal believed that ayurvedic treatment was helpful as compared with PWE in our study.4 15 However, if the control group of our study is seen, this number was more as compared with Kerala and Nepal. People believing in Ayurveda as a treatment for epilepsy was less in PWE of Delhi as compared with our study.5 In Chandigarh, the general population knew ayurvedic treatment similar to PWE of our study.5

As far as faith healers and sorcery as a treatment of epilepsy is concerned, 73.6% of patients in our study group and 62% in the control group knew that it was not helpful. This number was almost similar to the findings in Kerala.4 The PWE of Delhi (80%) were more aware in this context than PWE in our study.5 A study done in Northwest India by Surekha and Surekha found 26.4% believed that faith healers were helpful in epilepsy treatment, which after 4 years of intervention in form of providing information about epilepsy with the help of video material, books, and charts decreased to 11.2%, showing that improving knowledge about this disease may help to alleviate misconceptions about epilepsy.8

In our study, 78% of the PWE thought that they could study which was lower as compared with that in the control group in which 92% of people thought similarly. Our findings were similar to what was found among PWE in Delhi.5 However, in Saudi and Riyadh, more people thought that these patients have normal intelligence.18 Even in Chandigarh, 63%, people thought that PWE should go to school regularly, and only 9% believed that their school should be changed.13

We found that 81% of PWE would allow their children to play with an epilepsy patient. This number was lower in the control group. In a study done in Delhi among PWE, this number was considerably higher (95%) showing a better attitude.5 In our study, almost 50% of the patients with epilepsy felt that they were discriminated by their batchmates. This number was lower in the control group (33%). More PWE felt discriminated in our study as compared with the control group showing that there was some level of discrimination existing in the society toward epilepsy patients. A study in Bundelkhand also showed a similar finding where 53% of people thought that society should behave differently with PWE.9 Almost 73% of people in a study in Nepal felt that patients with epilepsy should not be discriminated against and did not object sitting next to them or playing with them.15 The findings seen in the Nepal study and study by Radhakrishnan et al, were almost similar to our study.4

We found in our study that both in the study and control groups, 90% of people believed that these patients could play games and take part in sports. Our findings were similar to the study by Gourie Devi et al.5 The attitude of people toward PWE was better in our study in this context as compared with the study done in Bundelkhand in which 20% people thought that these patients could not play.9 The attitude was found even worse in Kerala as studied by Radhakrishnan et al,4 and in Malaysia in which almost 40% of people believed that these patients could not participate in sports.6

Patients with epilepsy face discrimination even on the employment front. In our study, the outlook was significantly better among PWE, as approximately 88% thought that they could do jobs normally as compared with 79% controls. In Delhi, also the findings were similar.5 The attitude was worse in Chandigarh and Kerala as 30 to 40% of people believed that patients with epilepsy should leave the job and normal people avoided giving a job to PWE.4 13 In Bundelkhand, it was even worse, as approximately 65% of people thought that PWE could not work normally.9 Attitude toward employment for PWE was similar to our study in Canada where 90% of people thought that these patients could do the same jobs such as people without epilepsy.12 However, still the attitude score in this study, attitude toward employment had the lowest score. This finding was similar to that found in Hungary.19

Misconceptions regarding marriage and begetting children also exist regarding PWE. In our study, almost 94% of PWE thought that they can marry. This number was less in the control group (85%). Our findings were similar to the findings of Gourie Devi et al in Delhi.5 As far as begetting children is concerned 85% of patients of epilepsy in our study thought that patients with epilepsy can have children. This number was a little less in the control group. Our findings were similar to studies done in Delhi in which almost 90% thought that these patients could have children.5 The attitude regarding marriage and having children was worse in Bundelkhand in which only 70% of people thought that epilepsy patients could live a happy-married life.9 Similar were the findings in Malaysia and Nepal.6 15 Only 30 to 40% of people in Kerala and Bundelkhand thought that epilepsy patients could have a normal sexual life, according to the studies, which was lower than our study.4 9 However, in our study, people did not object to the marriage of epilepsy patients but still discrimination existed as many people wanted to hide the epilepsy condition of their son or daughter before marriage. In our study, 42% of patients from the study group were ready to reveal the epilepsy of their daughters before marriage. This number was lower in the control group (25%). Similarly, almost 45% of people wanted to reveal the epilepsy of their son before marriage. This number was lower than the PWE in Delhi (60%).5 From our study, we can see that patients with epilepsy still face discrimination in the fields of education, employment, and marriage, and there is a significant difference in the attitude toward epilepsy between patients with epilepsy and without epilepsy; the attitude being more positive in the PWE due to better knowledge about the disease in these patients.

Malpractices regarding epilepsy are prevalent in the world. Instead of providing first aid, such as proper positioning of a seizing patient, protecting his head, and taking him away from potential hazard, practices such as placing a bunch of keys in the hands of the patient, sprinkling water on his face, and making him smell a shoe, that can harm him during the seizure are still prevalent. In our study, 80% of PWE knew that placing keys in the hands of the seizing patients was not helpful. This number was lower in the control group in which only 66% of people knew this. In Delhi’s study by Gourie Devi et al, among PWE, 93% of people knew to place keys in the hands of seizing patients was useless.5 This practice was also advocated in 20 to 25% of people in studies done in Bundelkhand and Nepal, which was similar to our study.9 15 This number was higher in the study by Radhakrishnan et al in Kerala in which 55% of people thought that such practice was helpful.4 Another prevalent practice is to make a seizing patient smell a shoe. In our study, 67% PWE and 58% people of the control group knew that this was not helpful. This number was lower than what was found among PWE in Delhi and people visiting Rani Laxmibai Medical College in Bundelkhand.5 9 Other practices that were prevalent as seen in other studies were sprinkling water on the face of the seizing patient, putting fingers or clothes in their mouths, lightening a matchstick, etc. In spite of all these malpractices, 96% of the people in our study in both groups thought that taking a seizing patient to the hospital was necessary, which was similar to the findings by Gourie Devi et al, and was better than the findings of studies done in Kerala,4 Chandigarh, and Nepal.4 5 13 15 Poor first aid response was found in studies done in Kerala by Radhakrishnan et al.4

In our study, 75% of PWE and 60% people of the control group agreed that branding was useless in epilepsy. However, this number was quite low as compared with the findings of Gourie Devi et al in Delhi among PWE.5 Malpractices are still prevalent among people regarding what is to be done to help a seizing patient. However, one positive practice seen was that almost everyone agreed on to take such a patient to a hospital. Educating the general population about the measures that should be taken, when they see a seizing patient, is necessary to improve the quality of first aid given to such patients.

Conclusion

It can be stated that poor knowledge, negative attitude, and malpractices are still prevalent in India, which can be attributed to low awareness about epilepsy among the masses. It was found in our study that PWE have better KAPs toward epilepsy as compared with people without epilepsy which may be attributed to better awareness about the disease among the sufferers. Male gender was associated with a better attitude as compared with the female gender. Better education was also associated with better KAPs. However, there is still a need to improve awareness about epilepsy to curb the negative attitude and poor practices prevalent about this disease among the masses and improve the quality of life of PWE.

Table 5
Response of epileptic patients in rural and urban area

Questions

Urban patients

Rural patients

Chi-square score

p-Value at 0.05 level of significance

Yes

No

Do not know

Yes

No

Do not know

Have you heard about epilepsy?

64

3

0

129

4

0

χ 2 = 0.2851

p = 0.5933

Is epilepsy a brain disorder?

61

4

2

115

12

7

χ 2 = 1.1392

p = 0.56575

Is epilepsy a mental disease?

8

54

5

12

109

13

χ 2 = 0.6531

p = 0.7214

Is epilepsy a hereditary disorder?

9

55

3

17

109

8

χ 2 = 0.2041

p = 0.902985

Is epilepsy due to supernatural powers?

19

47

1

38

96

1

χ 2 = 0.2535

p = 0.880945

Is epilepsy contagious?

6

57

4

20

104

10

χ 2 = 1.6842

p = 0.4308

Is it due to sins of patient/ancestors?

19

47

1

44

86

4

χ 2 = 0.9263

p = 0.6292

Is epilepsy treatable with modern drugs?

60

4

3

119

13

2

χ 2 = 2.331

p =0.3106

Is epilepsy treatable with Ayurvedic medicine?

24

32

11

66

49

19

χ 2 = 3.3381

p = 0.188352

Can faith healers treat epilepsy?

11

48

8

24

101

9

χ 2 = 1.5822

p = 0.45343

During an epileptic attack will you put keys in the hands of patients?

12

54

1

28

103

3

χ 2 = 0.4046

p = 0.816843

During an epileptic attack will you make the patient smell a shoe?

20

46

1

46

87

1

χ 2 = 0.6167

p = 0.73465

During an epileptic attack will you take the patient to hospital?

65

2

0

128

6

0

χ 2 = 0.2604

p = 0.609871

Can a child with epilepsy study?

54

12

1

102

30

2

χ 2 = 0.544

p = 0.761871

Will you allow your child to play with a child with epilepsy?

54

13

0

110

24

0

χ 2 = 0.0622

p = 0.79687

Is the child discriminated by batch-mates?

33

33

1

69

61

4

χ 2 = 0.5771

p = 0.749351

Is the child discriminated by teachers?

15

50

2

45

84

5

χ 2 = 2.9017

p = 0.2343

Can a child with epilepsy play games?

63

4

0

123

11

0

χ 2 = 0.3242

p = 0.56909

Can a person with epilepsy take up a job?

57

9

1

118

15

1

χ 2 = 0.4832

p = 0.78536

Can a person with epilepsy marry?

61

3

3

127

6

1

χ 2 = 3.1915

p = 0.202757

Will you reveal about the epilepsy of your daughter before marriage?

29

37

1

55

77

2

χ 2 = 0.093

p = 0.95453

Will you reveal about the epilepsy of your son before marriage?

29

37

1

62

70

2

χ 2 = 0.1627

p = 0.921881

Can a person with epilepsy have children?

55

4

8

119

6

9

χ 2 = 1.8739

p = 0.391814

Are you discriminated by spouse?

19

32

16

21

87

26

χ 2 = 6.2638

p = 0.43636

Is branding useful in epilepsy?

2

47

18

7

103

24

χ 2 = 0.4843

p = 0.288765

Conflict of interest

None declared.

Funding This study was supported by the IMS-BHU.

References

  1. , , , et al . Epileptic seizures and epilepsy: definitions proposed by the International League Against Epilepsy (ILAE) and the International Bureau for Epilepsy (IBE). Epilepsia. 2005;46(4):470-472.
    [Google Scholar]
  2. , . Atlas: Epilepsy Care in the World. Geneva, Switzerland: World Health Organization; . p. :8.
    [Google Scholar]
  3. , . Addressing the burden of epilepsy in India…. Neurol India. 2017;65:S4-S5. (Supplement)
    [Google Scholar]
  4. , , , et al . Prevalence, knowledge, attitude, and practice of epilepsy in Kerala, South India. Epilepsia. 2000;41(8):1027-1035.
    [Google Scholar]
  5. , , , . Knowledge attitude and practice among patients of epilepsy attending tertiary care hospital in Delhi, India and review of Indian studies. Neurol Asia. 2010;15(3):225-232.
    [Google Scholar]
  6. , , , , . Awareness, knowledge and attitudes towards epilepsy among rural populations in East Coast Peninsular Malaysia: a preliminary exploration. Seizure. 2010;19(5):280-290.
    [Google Scholar]
  7. , , , , , , . Knowledge and attitudes toward epilepsy among Malaysian Chinese. International Journal of Collaborative Research on Internal Medicine & Public Health. 2010;2(11):361-376.
    [Google Scholar]
  8. , , . Knowledge attitude and practice with regards to epilepsy inrural north west India. Ann Indian Acad Neurol. 2007;10(3):160-164.
    [Google Scholar]
  9. , , , , . Knowledge, attitude and practice of epilepsy among persons attending tertiary care hospital of Bundelkhand region, Central India. Indian J Community Health. 2015;27(2):281-285.
    [Google Scholar]
  10. , , , , , . An assessment of epilepsy patients’ knowledge of their disorder. Epilepsia. 2000;41(6):727-731.
    [Google Scholar]
  11. , , , et al . Knowledge, attitude and practice of epilepsy among community residents in Enugu, South East Nigeria. Seizure. 2014;23(10):882-888.
    [Google Scholar]
  12. , , , et al . An epilepsy questionnaire study of knowledge and attitudes in Canadian college students. Epilepsia. 2002;43(6):652-658.
    [Google Scholar]
  13. , , , , . Knowledge, attitude and practices of students about first aid epilepsy seizures management in a Northern Indian City. Ann Indian Acad Neurol. 2013;16(4):538-543.
    [Google Scholar]
  14. , , , et al . A questionnaire study on knowledge of and attitudes toward epilepsy in schoolchildren and university students in Rome, Italy. Seizure. 2007;16(4):313-319.
    [Google Scholar]
  15. , , , , . Knowledge, beliefs, and practices on epilepsy among high school students of central Nepal. Epilepsy Res Treat. 2017;2017:6705807.
    [Google Scholar]
  16. , , . Assessment of knowledge, attitude, and practice related to epilepsy: a community-based study. Neuropsychiatr Dis Treat. 2015;2015:1239-1246.
    [Google Scholar]
  17. , , , . Assessment of knowledge of epilepsy in epileptic patients attending a tertiary care centre in Kerala, India. Int J Pharm Pharm Sci. 2014;6(7):64-67.
    [Google Scholar]
  18. , , , , . A comparative study on knowledge, attitudes and beliefs of epilepsy among communities of Egypt and Kingdom of Saudi Arabia. IOSR J Nurs Health Sci. 2014;3(5):97-107.
    [Google Scholar]
Show Sections